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Email addresses of Important Offices in Dharmapuri District

District Collector / District Election Officer collrdpi@tn.nic.in

District Revenue Officer drodpi@tn.nic.in

Project Officer ,DRDA drdadpi@tn.nic.in

Conservator of Forests cfdpi@tn.nic.in

District Forest Officer dfodpi@tn.nic.in

Personal Assistant to Collector (Small savings) passdpi.tn@nic.in

Personal Assistant to Collector (General) pagdpi.tn@nic.in

Special Deputy Collector (PGRC) sdcdpi@tn.nic.in

Assistant Director (Survey) adsurdpi@tn.nic.in

District Supply Officer [ DSO ] dsodpi.tn@nic.in

Seed Test Officer stldpi@yahoo.com

Personal Assistant to Collector (Development) [ PA-PD ] papddpi.tn@tn.nic.in

Assistant Director , SVP adtpdpi@tn.nic.in

Assistant Director , Panchayat adpdpi@tn.nic.in

Deputy Director, Horticulture ddh_dpi@rediffmail.com

Deputy Director, Health Services [ DDHS ] dphdpi@tn.nic.in

District Backward Classes Welfare Officer [ DBCWO ] dbcwodpi.tn@nic.in

District Adi dravidar welfare Officer [ DADWO ] dadwdpi@tn.nic.in

Project Director, National Child Labour Project [ NCLP ] nclpdpi.tn@nic.in

Joint Director, Agriculture Department agridpi@tn.nic.in

GM , District Industries Centre [ DIC ] dicdpi@tn.nic.in

Dharmapuri District Co-operative Milk Producers Union Ltd. Krishnagiri ddcmpukr@sancharnet.in

National Sample Survey Organisation [ NSSO ] nssodpi@rediffmail.com

National Informatics Centre [ NIC ] dpi@tn.nic.in

2 comments:

  1. Definition of Culture

    Our collective life is characterized by our culture and civilization. Culture is to be distinguished from civilization. In the PROUT context, culture connotes the number and variety of human expressions, including beliefs, customs, arts, etc.. Civilization, on the other hand, pertains to the level of humanness and rationality present in the society. An elaborate social structure may represent a high degree of culture, but if it embodies discrimination or exploitation (based on racism, sexism or class oppression) it is uncivilized. Likewise, skillful but superficial art may also exhibit culture but lack in civilization. Hence, one may be cultured but not civilized, or civilized but not cultured. Many indigenous peoples may be relatively "uncultured," i.e. not having a large number of customs, crafts, technologies, etc., but be highly civilized. Similarly we see many scientifically and culturally "advanced" human beings whose demonic behavior has and does display an utter lack of civilization.

    According to PROUT, civilization must always take prominence over culture and science. Culture develops naturally as human intellect develops, and it is crucial that it be based upon the solid foundation of civilization. And when science enjoys a higher position than civilization (the case in the Western World, especially, and increasingly in other parts), society is bound to be materialistic and imbalanced. This leads to phenomena like the creation of advanced weaponry while basic problems such as the food needs for much of the world go unsolved. Science which is not at the service of civilized people is antithetical to progress.

    PROUT philosophy is based upon a universalistic outlook and seeks to acknowledge unity in human diversity. Hence, Proutists consider human culture to be essentially one entity, with many local variations. These variations should enhance the beauty of the totality rather than create divisions. The fundamental tendencies of the human mind are the same everywhere; but due to various factors, they are expressed in different ways and proportions. In order for true unity to develop, we must honor this diversity while recognizing our inherent similarity as human beings.

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